Jesus Raises A Dead Girl And Heals A Sick Woman

JANUARY 31, 2023 TUESDAY
MEMORIAL OF SAINT JOHN BOSCO, PRIEST (White)
CYCLE A - YEAR I
Lectionary: 324

Reading I
Heb 12:1-4

Brothers and sisters:
Since we are surrounded by so great a cloud of witnesses,
let us rid ourselves of every burden and sin that clings to us
and persevere in running the race that lies before us
while keeping our eyes fixed on Jesus,
the leader and perfecter of faith.
For the sake of the joy that lay before him
Jesus endured the cross, despising its shame,
and has taken his seat at the right of the throne of God.
Consider how he endured such opposition from sinners,
in order that you may not grow weary and lose heart.
In your struggle against sin
you have not yet resisted to the point of shedding blood.

Responsorial Psalm
Ps 22:26b-27, 28 and 30, 31-32

R. (see 27b) They will praise you, Lord, who long for you.

I will fulfill my vows before those who fear him.
The lowly shall eat their fill;
they who seek the LORD shall praise him:
"May your hearts be ever merry!"

R. They will praise you, Lord, who long for you.

All the ends of the earth
shall remember and turn to the LORD;
All the families of the nations
shall bow down before him.
To him alone shall bow down
all who sleep in the earth;
Before him shall bend
all who go down into the dust.

R. They will praise you, Lord, who long for you.

And to him my soul shall live;
my descendants shall serve him.
Let the coming generation be told of the LORD
that they may proclaim to a people yet to be born
the justice he has shown.

R. They will praise you, Lord, who long for you.

Alleluia
Mt 8:17

R. Alleluia, alleluia.

Christ took away our infirmities
and bore our diseases.

R. Alleluia, alleluia.

Gospel
Mk 5:21-43

When Jesus had crossed again in the boat
to the other side, 
a large crowd gathered around him, and he stayed close to the sea.
One of the synagogue officials, named Jairus, came forward.
Seeing him he fell at his feet and pleaded earnestly with him, saying,
“My daughter is at the point of death.
Please, come lay your hands on her
that she may get well and live.”
He went off with him
and a large crowd followed him.

There was a woman afflicted with hemorrhages for twelve years.
She had suffered greatly at the hands of many doctors
and had spent all that she had.
Yet she was not helped but only grew worse.
She had heard about Jesus and came up behind him in the crowd
and touched his cloak.
She said, “If I but touch his clothes, I shall be cured.”
Immediately her flow of blood dried up.
She felt in her body that she was healed of her affliction.
Jesus, aware at once that power had gone out from him,
turned around in the crowd and asked, “Who has touched my clothes?”
But his disciples said to him,
“You see how the crowd is pressing upon you,
and yet you ask, Who touched me?”
And he looked around to see who had done it.
The woman, realizing what had happened to her,
approached in fear and trembling.
She fell down before Jesus and told him the whole truth.
He said to her, “Daughter, your faith has saved you.
Go in peace and be cured of your affliction.”

While he was still speaking,
people from the synagogue official’s house arrived and said,
“Your daughter has died; why trouble the teacher any longer?” 
Disregarding the message that was reported,
Jesus said to the synagogue official,
“Do not be afraid; just have faith.”
He did not allow anyone to accompany him inside
except Peter, James, and John, the brother of James.
When they arrived at the house of the synagogue official,
he caught sight of a commotion,
people weeping and wailing loudly.
So he went in and said to them,
“Why this commotion and weeping?
The child is not dead but asleep.”
And they ridiculed him.
Then he put them all out.
He took along the child’s father and mother
and those who were with him
and entered the room where the child was.
He took the child by the hand and said to her, “Talitha koum,” 
which means, “Little girl, I say to you, arise!
The girl, a child of twelve, arose immediately and walked around.
At that they were utterly astounded.
He gave strict orders that no one should know this
and said that she should be given something to eat.



GOSPEL REFLECTION:

This Gospel reading presents us with two stories about how Jesus healed people. At the end of the first of these stories Jesus gives us the key to his healing ministry when he says, ‘Daughter, your faith has made you well; go in peace, and be healed of your disease’. The main sickness Jesus is intent on healing is that which a sense of our insignificance brings on. The remedy Jesus says is faith in his love.

In prayer, perhaps spend time talking to Jesus about his work of healing, choose some aspect of a sense of insignificance you suffer from. Dwell with the reality that we spend a lot of time trying to make a name for ourselves where it is only his profound and personal love that can give us this sense of our indestructible worth.

PRAYER:

In my need I too can turn to him and find healing. That healing will focus on my heart – my negativity, bad moods, hurtful responses, hardness. He is always trying to help me grow in love. Then I can in turn become a tender and healing presence to those around me.


Jesus Restores A Demon Possessed Man

JANUARY 30, 2023 MONDAY
Monday of the Fourth Week in Ordinary Time (Green)
CYCLE A - YEAR I
Lectionary: 323

Reading 1
Heb 11:32-40

Brothers and sisters:
What more shall I say?
I have not time to tell of Gideon, Barak, Samson, Jephthah,
of David and Samuel and the prophets,
who by faith conquered kingdoms, 
did what was righteous, obtained the promises;
they closed the mouths of lions, put out raging fires,
escaped the devouring sword;
out of weakness they were made powerful, became strong in battle,
and turned back foreign invaders.
Women received back their dead through resurrection.
Some were tortured and would not accept deliverance,
in order to obtain a better resurrection.
Others endured mockery, scourging, even chains and imprisonment.
They were stoned, sawed in two, put to death at sword’s point;
they went about in skins of sheep or goats,
needy, afflicted, tormented.
The world was not worthy of them.
They wandered about in deserts and on mountains,
in caves and in crevices in the earth.

Yet all these, though approved because of their faith,
did not receive what had been promised.
God had foreseen something better for us,
so that without us they should not be made perfect.

Responsorial Psalm
Ps 31:20, 21, 22, 23, 24

R.    (25)  Let your hearts take comfort, all who hope in the Lord.

How great is the goodness, O LORD,
    which you have in store for those who fear you,
And which, toward those who take refuge in you,
    you show in the sight of the children of men.

R.    Let your hearts take comfort, all who hope in the Lord.

You hide them in the shelter of your presence
    from the plottings of men;
You screen them within your abode
    from the strife of tongues.

R.    Let your hearts take comfort, all who hope in the Lord.

Blessed be the LORD whose wondrous mercy
    he has shown me in a fortified city. 

R.    Let your hearts take comfort, all who hope in the Lord.

Once I said in my anguish,
    “I am cut off from your sight”;
Yet you heard the sound of my pleading
    when I cried out to you.

R.    Let your hearts take comfort, all who hope in the Lord.

Love the LORD, all you his faithful ones!
    The LORD keeps those who are constant,
    but more than requites those who act proudly.

R.    Let your hearts take comfort, all who hope in the Lord.

 

 

Alleluia
Lk 7:16

R. Alleluia, alleluia.

A great prophet has arisen in our midst
and God has visited his people.

R. Alleluia, alleluia.

Gospel
Mk 5:1-20

Jesus and his disciples came to the other side of the sea,
to the territory of the Gerasenes.
When he got out of the boat,
at once a man from the tombs who had an unclean spirit met him.
The man had been dwelling among the tombs,
and no one could restrain him any longer, even with a chain.
In fact, he had frequently been bound with shackles and chains,
but the chains had been pulled apart by him and the shackles smashed,
and no one was strong enough to subdue him.
Night and day among the tombs and on the hillsides
he was always crying out and bruising himself with stones.
Catching sight of Jesus from a distance,
he ran up and prostrated himself before him,
crying out in a loud voice,
“What have you to do with me, Jesus, Son of the Most High God?
I adjure you by God, do not torment me!”
(He had been saying to him, “Unclean spirit, come out of the man!”)
He asked him, “What is your name?
He  replied, “Legion is my name.  There are many of us.
And he pleaded earnestly with him
not to drive them away from that territory.

Now a large herd of swine was feeding there on the hillside.
And they pleaded with him,
“Send us into the swine.  Let us enter them.”
And he let them, and the unclean spirits came out and entered the swine.
The herd of about two thousand rushed down a steep bank into the sea,
where they were drowned.
The swineherds ran away and reported the incident in the town
and throughout the countryside.
And people came out to see what had happened.
As they approached Jesus,
they caught sight of the man who had been possessed by Legion,
sitting there clothed and in his right mind.
And they were seized with fear.
Those who witnessed the incident explained to them what had happened
to the possessed man and to the swine.
Then they began to beg him to leave their district.
As he was getting into the boat,
the man who had been possessed pleaded to remain with him.
But Jesus would not permit him but told him instead,
“Go home to your family and announce to them
all that the Lord in his pity has done for you.”
Then the man went off and began to proclaim in the Decapolis
what Jesus had done for him; and all were amazed.



GOSPEL REFLECTION:

Do you ever experience yourself being tormented by guilt from the past, by inability to do what you wish to do, or by fear of the future? Do you feel sometimes that you are living in a tomb, in a lifeless situation? If so, you can identify with the unfortunate demoniac. You may feel Jesus is at a distance, but run to him and beg him to liberate you. He wants you to be free and will heal you. Then you too can ‘go home to your friends and tell them how much the Lord has done for you’.

PRAYER:

Lord, when I fear the forces of evil, in others or in myself, I remember that you took on the demons and defeated them. In you I have a Saviour against whom the devil is powerless.


Jesus Sermon On The Mount (FOURTH SUNDAY ORDINARY TIME - A)

JANUARY 29, 2023 SUNDAY
Fourth Sunday in Ordinary Time (Green)
CYCLE A - YEAR I
Lectionary: 70

Reading 1
Zep 2:3; 3:12-13

Seek the LORD, all you humble of the earth,
who have observed his law;
seek justice, seek humility;
perhaps you may be sheltered
on the day of the LORD's anger.

But I will leave as a remnant in your midst
a people humble and lowly,
who shall take refuge in the name of the LORD:
the remnant of Israel.
They shall do no wrong
and speak no lies;
nor shall there be found in their mouths
a deceitful tongue;
they shall pasture and couch their flocks
with none to disturb them.

Responsorial Psalm
Ps 146:6-7, 8-9, 9-10

R. (Mt 5:3) Blessed are the poor in spirit; the kingdom of heaven is theirs!
or:
R. Alleluia.

The LORD keeps faith forever,
secures justice for the oppressed,
gives food to the hungry.
The LORD sets captives free.

R. Blessed are the poor in spirit; the kingdom of heaven is theirs!
or:
R. Alleluia.

The LORD gives sight to the blind;
the LORD raises up those who were bowed down.
The LORD loves the just;
the LORD protects strangers.

R. Blessed are the poor in spirit; the kingdom of heaven is theirs!
or:
R. Alleluia.

The fatherless and the widow the LORD sustains,
but the way of the wicked he thwarts.
The LORD shall reign forever;
your God, O Zion, through all generations. Alleluia.

R. Blessed are the poor in spirit; the kingdom of heaven is theirs!
or:
R. Alleluia.

Reading 2
1 Cor 1:26-31

Consider your own calling, brothers and sisters.
Not many of you were wise by human standards,
not many were powerful,
not many were of noble birth.
Rather, God chose the foolish of the world to shame the wise,
and God chose the weak of the world to shame the strong,
and God chose the lowly and despised of the world,
those who count for nothing,
to reduce to nothing those who are something,
so that no human being might boast before God.
It is due to him that you are in Christ Jesus,
who became for us wisdom from God,
as well as righteousness, sanctification, and redemption,
so that, as it is written,
"Whoever boasts, should boast in the Lord."

Alleluia
Mt 5:12a

R. Alleluia, alleluia.

Rejoice and be glad;
your reward will be great in heaven.

R. Alleluia, alleluia.

Gospel
Mt 5:1-12a

When Jesus saw the crowds, he went up the mountain,
and after he had sat down, his disciples came to him.
He began to teach them, saying:

"Blessed are the poor in spirit,
for theirs is the kingdom of heaven.

Blessed are they who mourn,
for they will be comforted.

Blessed are the meek,
for they will inherit the land.

Blessed are they who hunger and thirst for righteousness,
for they will be satisfied.

Blessed are the merciful,
for they will be shown mercy.

Blessed are the clean of heart,
for they will see God.

Blessed are the peacemakers,
for they will be called children of God.

Blessed are they who are persecuted for the sake of righteousness,
for theirs is the kingdom of heaven.

Blessed are you when they insult you and persecute you
and utter every kind of evil against you falsely because of me.

Rejoice and be glad,
for your reward will be great in heaven."

GOSPEL REFLECTION:

What the world sees as tragic or empty, Jesus sees as blessed: humility, mourning, gentleness, peacefulness and other virtues. Jesus lived by these qualities himself and we can notice them in his words and actions during his life with us on earth. He could encourage us to live in the spirit of the Beatitudes because he himself lived them and knew that a life of integrity and honesty is indeed a blessed life.

PRAYER:

We have no portrait of you, Lord, but in the Beatitudes you show us your interior landscape, the source of your joy. This is not a set of regulations, but a vision of where true happiness lies. Let me taste it, phrase by phrase.


Quiet! Be Still! (FEAST OF SAINT THOMAS AQUINAS, PRIEST AND DOCTOR OF THE CHURCH - A)

JANUARY 28, 2023 SATURDAY
MEMORIAL OF SAINT THOMAS AQUINAS, PRIEST AND DOCTOR OF THE CHURCH (White)
CYCLE A - YEAR I
Lectionary: 322


Reading 1
Heb 11:1-2, 8-19

Brothers and sisters:
Faith is the realization of what is hoped for
and evidence of things not seen.
Because of it the ancients were well attested.
By faith Abraham obeyed when he was called to go out to a place
that he was to receive as an inheritance;
he went out, not knowing where he was to go.
By faith he sojourned in the promised land as in a foreign country,
dwelling in tents with Isaac and Jacob, heirs of the same promise;
for he was looking forward to the city with foundations,
whose architect and maker is God.
By faith he received power to generate,
even though he was past the normal age
—and Sarah herself was sterile—
for he thought that the one who had made the promise was trustworthy.
So it was that there came forth from one man,
himself as good as dead,
descendants as numerous as the stars in the sky
and as countless as the sands on the seashore.
All these died in faith.
They did not receive what had been promised
but saw it and greeted it from afar
and acknowledged themselves to be strangers and aliens on earth,
for those who speak thus show that they are seeking a homeland.
If they had been thinking of the land from which they had come,
they would have had opportunity to return.
But now they desire a better homeland, a heavenly one.
Therefore, God is not ashamed to be called their God,
for he has prepared a city for them.
By faith Abraham, when put to the test, offered up Isaac,
and he who had received the promises was ready to offer his only son,
of whom it was said,
Through Isaac descendants shall bear your name.
He reasoned that God was able to raise even from the dead,
and he received Isaac back as a symbol.

Responsorial Psalm
Luke 1:69-70, 71-72, 73-75

R. (see 68) Blessed be the Lord the God of Israel; he has come to his people.

He has raised up for us a mighty savior,
born of the house of his servant David.

R. Blessed be the Lord the God of Israel; he has come to his people.

Through his holy prophets he promised of old.
that he would save us from our sins
from the hands of all who hate us.
He promised to show mercy to our fathers
and to remember his holy covenant.

R. Blessed be the Lord the God of Israel; he has come to his people.

This was the oath he swore to our father Abraham:
to set us free from the bonds of our enemies,
free to worship him without fear,
holy and righteous in his sight
all the days of our life.

R. Blessed be the Lord the God of Israel; he has come to his people.


Alleluia
Jn 3:16

R. Alleluia, alleluia.

God so loved the world that he gave his only-begotten Son,
so that everyone who believes in him might have eternal life.

R. Alleluia, alleluia.


Gospel
Mk 4:35-41

On that day, as evening drew on, Jesus said to his disciples:
"Let us cross to the other side."
Leaving the crowd, they took Jesus with them in the boat just as he was.
And other boats were with him.
A violent squall came up and waves were breaking over the boat,
so that it was already filling up.
Jesus was in the stern, asleep on a cushion.
They woke him and said to him,
"Teacher, do you not care that we are perishing?"
He woke up,
rebuked the wind, and said to the sea, "Quiet! Be still!"
The wind ceased and there was great calm.
Then he asked them, "Why are you terrified?
Do you not yet have faith?"
They were filled with great awe and said to one another,
"Who then is this whom even wind and sea obey?"


GOSPEL REFLECTION:

Today’s Gospel story highlights the stormy journey our faith has to make today. How easily our sense of Jesus’ love and presence is drowned out by a multiplicity of voices. As a result, this lessening or loss of faith gives way to fear. At such times he may be asleep in the boat but his love never leaves us.

For your prayer talk to Jesus about how he may appear to be asleep but is awake and active in the way you accept, appreciate and care for those who people your day.

PRAYER:

Lord, there are times when I need to hear your voice ordering: ‘Peace! Be still!’ There is no basis for my fear. You are with me and I trust you. I need to turn away from the howling of the wind and disturbing noises, and wait for your comforting presence.

Parable Of The Growing Seed

JANUARY 27, 2023 FRIDAY
Friday of the Third Week of Ordinary Time (Green)
Optional Memorial of Saint Angela Merici, Virgin (White)
CYCLE A - YEAR I
Lectionary: 321


Reading 1
Heb 10:32-39

Remember the days past when, after you had been enlightened, 
you endured a great contest of suffering.
At times you were publicly exposed to abuse and affliction; 
at other times you associated yourselves with those so treated.
You even joined in the sufferings of those in prison 
and joyfully accepted the confiscation of your property, 
knowing that you had a better and lasting possession.
Therefore, do not throw away your confidence; 
it will have great recompense.
You need endurance to do the will of God and receive what he has promised.
    For, after just a brief moment,
        he who is to come shall come;
        he shall not delay.
    But my just one shall live by faith,
        and if he draws back I take no pleasure in him.
We are not among those who draw back and perish, 
but among those who have faith and will possess life.


Responsorial Psalm
Ps 37:3-4, 5-6, 23-24, 39-40

R.    (39a)  The salvation of the just comes from the Lord.

Trust in the LORD and do good,
    that you may dwell in the land and be fed in security.
Take delight in the LORD,
    and he will grant you your heart’s requests.

R.    The salvation of the just comes from the Lord.

Commit to the LORD your way;
    trust in him, and he will act.
He will make justice dawn for you like the light;
    bright as the noonday shall be your vindication. 

R.    The salvation of the just comes from the Lord.

By the LORD are the steps of a man made firm, 
    and he approves his way.
Though he fall, he does not lie prostrate,
    for the hand of the LORD sustains him.

R.    The salvation of the just comes from the Lord.

The salvation of the just is from the LORD;
    he is their refuge in time of distress.
And the LORD helps them and delivers them;
    he delivers them from the wicked and saves them,
    because they take refuge in him.

R.    The salvation of the just comes from the Lord.


Alleluia
Mt 11:25

R. Alleluia, alleluia.

Blessed are you, Father, Lord of heaven and earth;
you have revealed to little ones the mysteries of the Kingdom.

R. Alleluia, alleluia.


Gospel
Mk 4:26-34

Jesus said to the crowds:
“This is how it is with the Kingdom of God;
it is as if a man were to scatter seed on the land
and would sleep and rise night and day
and the seed would sprout and grow,
he knows not how.
Of its own accord the land yields fruit,
first the blade, then the ear, then the full grain in the ear.
And when the grain is ripe, he wields the sickle at once,
for the harvest has come.”

He said,
“To what shall we compare the Kingdom of God,
or what parable can we use for it?
It is like a mustard seed that, when it is sown in the ground,
is the smallest of all the seeds on the earth.
But once it is sown, it springs up and becomes the largest of plants
and puts forth large branches,
so that the birds of the sky can dwell in its shade.”
With many such parables
he spoke the word to them as they were able to understand it.
Without parables he did not speak to them,
but to his own disciples he explained everything in private.


GOSPEL REFLECTION:


Much of life's biggest lessons and learnings come with patience. Faith, too, grows in the ebbs and flows of the lives of each of us. God is not impatient with our growth. God is the one who creates us from nothing and creates us each day of our lives. God grows love in us, so that adult love can shelter and comfort many others.


PRAYER:


Lord, your images of the kingdom are alive and organic. It has its own pattern of growth, a tiny plant that grows into a massive tree with room for every creature. Let me never imagine that I am the architect or builder of your kingdom. Enough for me to be patient, a seed growing slowly, animated by your spirit. 

Parable Of The Lamp

JANUARY 26, 2023 THURSDAY
MEMORIAL OF SAINTS TIMOTHY AND TITUS, BISHOPS (White)
CYCLE A - YEAR I
Lectionary: 520/320


Reading I
2 Tm 1:1-8

Paul, an Apostle of Christ Jesus by the will of God
for the promise of life in Christ Jesus,
to Timothy, my dear child:
grace, mercy, and peace from God the Father
and Christ Jesus our Lord.
I am grateful to God,
whom I worship with a clear conscience as my ancestors did,
as I remember you constantly in my prayers, night and day.
I yearn to see you again, recalling your tears,
so that I may be filled with joy, 
as I recall your sincere faith
that first lived in your grandmother Lois
and in your mother Eunice
and that I am confident lives also in you.
For this reason, I remind you to stir into flame
the gift of God that you have through the imposition of my hands.
For God did not give us a spirit of cowardice
but rather of power and love and self-control.
So do not be ashamed of your testimony to our Lord,
nor of me, a prisoner for his sake;
but bear your share of hardship for the Gospel
with the strength that comes from God.


OR:


Ti 1:1-5


Paul, a slave of God and Apostle of Jesus Christ
for the sake of the faith of God’s chosen ones
and the recognition of religious truth,
in the hope of eternal life 
that God, who does not lie, promised before time began,
who indeed at the proper time revealed his word
in the proclamation with which I was entrusted
by the command of God our savior,
to Titus, my true child in our common faith:
grace and peace from God the Father and Christ Jesus our savior.
For this reason I left you in Crete
so that you might set right what remains to be done
and appoint presbyters in every town, as I directed you.


Responsorial Psalm
96:1-2a, 2b-3, 7-8a, 10

R.    (3)  Proclaim God’s marvelous deeds to all the nations.

Sing to the LORD a new song;
    sing to the LORD, all you lands.
Sing to the LORD; bless his name.

R.    Proclaim God’s marvelous deeds to all the nations.

Announce his salvation, day after day.
Tell his glory among the nations;
    among all peoples, his wondrous deeds.

R.    Proclaim God’s marvelous deeds to all the nations.

Give to the LORD, you families of nations,
    give to the LORD glory and praise;
    give to the LORD the glory due his name!

R.    Proclaim God’s marvelous deeds to all the nations.

Say among the nations: The LORD is king.
He has made the world firm, not to be moved;
    he governs the peoples with equity.

R.    Proclaim God’s marvelous deeds to all the nations.


Alleluia
Ps 119:105

R. Alleluia, alleluia.

A lamp to my feet is your word,
a light to my path.

R. Alleluia, alleluia.


Gospel
Mk 4:21-25

Jesus said to his disciples,
“Is a lamp brought in to be placed under a bushel basket
or under a bed,
and not to be placed on a lampstand?
For there is nothing hidden except to be made visible; 
nothing is secret except to come to light.
Anyone who has ears to hear ought to hear.”
He also told them, “Take care what you hear.
The measure with which you measure will be measured out to you, 
and still more will be given to you.
To the one who has, more will be given; 
from the one who has not, even what he has will be taken away.”





GOSPEL REFLECTION:

The lamp to be placed on the lampstand is Jesus. He is the new revelation of God, replacing the lampstands of traditional religion. The prophet is a lamp to the people. In our words and actions, the lamp of Jesus is still alight.

Do I allow the light of Christ to shine out before others?

PRAYER: 

We offer to God in prayer the light of our minds and the love of our hearts. We acknowledge all the complexities that go with being human - the light and the dark.

Proclaim The Gospel To Every Creature (FEAST OF THE CONVERSION OF SAINT PAUL, APOSTLE - A)

JANUARY 25, 2023 WEDNESDAY
FEAST OF THE CONVERSION OF SAINT PAUL, APOSTLE (White)
CYCLE A - YEAR I
Lectionary: 519


Reading 1
Acts 22:3-16

Paul addressed the people in these words:
“I am a Jew, born in Tarsus in Cilicia,
but brought up in this city.
At the feet of Gamaliel I was educated strictly in our ancestral law
and was zealous for God, just as all of you are today.
I persecuted this Way to death,
binding both men and women and delivering them to prison.
Even the high priest and the whole council of elders
can testify on my behalf.
For from them I even received letters to the brothers
and set out for Damascus to bring back to Jerusalem
in chains for punishment those there as well.
“On that journey as I drew near to Damascus,
about noon a great light from the sky suddenly shone around me.
I fell to the ground and heard a voice saying to me,
‘Saul, Saul, why are you persecuting me?’
I replied, ‘Who are you, sir?’
And he said to me,
‘I am Jesus the Nazorean whom you are persecuting.’
My companions saw the light
but did not hear the voice of the one who spoke to me.
I asked, ‘What shall I do, sir?’
The Lord answered me, ‘Get up and go into Damascus,
and there you will be told about everything
appointed for you to do.’
Since I could see nothing because of the brightness of that light,
I was led by hand by my companions and entered Damascus.

“A certain Ananias, a devout observer of the law,
and highly spoken of by all the Jews who lived there,
came to me and stood there and said,
‘Saul, my brother, regain your sight.’
And at that very moment I regained my sight and saw him.
Then he said,
‘The God of our ancestors designated you to know his will,
to see the Righteous One, and to hear the sound of his voice;
for you will be his witness before all
to what you have seen and heard.
Now, why delay?
Get up and have yourself baptized and your sins washed away,
calling upon his name.’”


Or


Acts 9:1-22


Saul, still breathing murderous threats against the disciples of the Lord,
went to the high priest and asked him
for letters to the synagogues in Damascus, that,
if he should find any men or women who belonged to the Way,
he might bring them back to Jerusalem in chains.
On his  journey, as he was nearing Damascus,
a light from the sky suddenly flashed around him.
He fell to the ground and heard a voice saying to him,
“Saul, Saul, why are you persecuting me?”
He said, “Who are you, sir?”
The reply came, “I am Jesus, whom you are persecuting.
Now get up and go into the city and you will be told what you must do.”
The men who were traveling with him stood speechless,
for they heard the voice but could see no one.
Saul got up from the ground,
but when he opened his eyes he could see nothing;
so they led him by the hand and brought him to Damascus.
For three days he was unable to see, and he neither ate nor drank.
There was a disciple in Damascus named Ananias,
and the Lord said to him in a vision, AAnanias.”
He answered, “Here I am, Lord.”
The Lord said to him, “Get up and go to the street called Straight
and ask at the house of Judas for a man from Tarsus named Saul.
He is there praying,
and in a vision he has seen a man named Ananias
come in and lay his hands on him,
that he may regain his sight.”
But Ananias replied,
“Lord, I have heard from many sources about this man,
what evil things he has done to your holy ones in Jerusalem.
And here he has authority from the chief priests
to imprison all who call upon your name.”
But the Lord said to him,
“Go, for this man is a chosen instrument of mine
to carry my name before Gentiles, kings, and children of Israel,
and I will show him what he will have to suffer for my name.”
So Ananias went and entered the house;
laying his hands on him, he said,
“Saul, my brother, the Lord has sent me,
Jesus who appeared to you on the way by which you came,
that you may regain your sight and be filled with the Holy Spirit.”
Immediately things like scales fell from his eyes
and he regained his sight.
He got up and was baptized,
and when he had eaten, he recovered his strength.
He stayed some days with the disciples in Damascus,
and he began at once to proclaim Jesus in the synagogues,
that he is the Son of God.
All who heard him were astounded and said,
“Is not this the man who in Jerusalem
ravaged those who call upon this name,
and came here expressly to take them back in chains
to the chief priests?”
But Saul grew all the stronger
and confounded the Jews who lived in Damascus,
proving that this is the Christ.


Responsorial Psalm
117:1bc, 2

R.    (Mark 16:15)  Go out to all the world, and tell the Good News.

or:

R.    Alleluia, alleluia.

Praise the LORD, all you nations;
glorify him, all you peoples!

R.    Go out to all the world, and tell the Good News.

or:

R.    Alleluia, alleluia.

For steadfast is his kindness toward us,
and the fidelity of the LORD endures forever.

R.    Go out to all the world, and tell the Good News.

or:

R.    Alleluia, alleluia.


Alleluia
Jn 15:16

R. Alleluia, alleluia.

I chose you from the world,
to go and bear fruit that will last, says the Lord.

R. Alleluia, alleluia.


Gospel
Mk 16:15-18

Jesus appeared to the Eleven and said to them:
Go into the whole world
and proclaim the Gospel to every creature.
Whoever believes and is baptized will be saved;
whoever does not believe will be condemned.
These signs will accompany those who believe:
in my name they will drive out demons,
they will speak new languages.
They will pick up serpents with their hands,
and if they drink any deadly thing, it will not harm them.
They will lay hands on the sick, and they will recover.

GOSPEL REFLECTION:

Today we celebrate the conversion of Saint Paul. On the road to Damascus, Saul is encountered by the Lord and undergoes a radical conversion. Saul, the former instrument of fear, terror and persecution, becomes Paul, the chosen instrument of God. His life task now is to bring the good news of God’s reconciling love to those who know nothing about it.

PRAYER:

Lord, I too am chosen by you as your ambassador. This brings me closer to you. You trust me to be the Good News in the present tense. Let me spot the signs of your presence as I try to do this.


Then Jesus' Mother and Brothers

JANUARY 24, 2023 TUESDAY
MEMORIAL OF SAINT FRANCIS DE SALES, BISHOP AND DOCTOR OF THE CHURCH (White)
CYCLE A - YEAR I
Lectionary: 318


Reading 1
Heb 10:1-10

Brothers and sisters:
Since the law has only a shadow of the good things to come,
and not the very image of them, it can never make perfect
those who come to worship by the same sacrifices
that they offer continually each year.
Otherwise, would not the sacrifices have ceased to be offered,
since the worshipers, once cleansed, would no longer
have had any consciousness of sins?
But in those sacrifices there is only a yearly remembrance of sins,
for it is impossible that the blood of bulls and goats
take away sins.
For this reason, when he came into the world, he said:
Sacrifice and offering you did not desire,
but a body you prepared for me;
in burnt offerings and sin offerings you took no delight.
Then I said, As is written of me in the scroll,
Behold, I come to do your will, O God.
First he says, Sacrifices and offerings,
burnt offerings and sin offerings,
you neither desired nor delighted in.
These are offered according to the law.
Then he says, Behold, I come to do your will.
He takes away the first to establish the second.
By this "will," we have been consecrated
through the offering of the Body of Jesus Christ once for all.

Responsorial Psalm
Ps 40:2 and 4ab, 7-8a, 10, 11

R. (8a and 9a) Here am I Lord; I come to do your will.

I have waited, waited for the LORD,
and he stooped toward me.
And he put a new song into my mouth,
a hymn to our God.

R. Here am I Lord; I come to do your will.

Sacrifice or oblation you wished not,
but ears open to obedience you gave me.
Burnt offerings or sin-offerings you sought not;
then said I, "Behold I come."

R. Here am I Lord; I come to do your will.

I announced your justice in the vast assembly;
I did not restrain my lips, as you, O LORD, know.

R. Here am I Lord; I come to do your will.

Your justice I kept not hid within my heart;
your faithfulness and your salvation I have spoken of;
I have made no secret of your kindness and your truth
in the vast assembly.

R. Here am I Lord; I come to do your will.

Alleluia
Mt 11:25

R. Alleluia, alleluia.

Blessed are you, Father, Lord of heaven and earth;
you have revealed to little ones the mysteries of the Kingdom.

R. Alleluia, alleluia.

Gospel
Mk 3:31-35

The mother of Jesus and his brothers arrived at the house.
Standing outside, they sent word to Jesus and called him.
A crowd seated around him told him,
"Your mother and your brothers and your sisters
are outside asking for you."
But he said to them in reply,
"Who are my mother and my brothers?"
And looking around at those seated in the circle he said,
"Here are my mother and my brothers.
For whoever does the will of God
is my brother and sister and mother."


GOSPEL REFLECTION:

Is Jesus rejecting his own mother and family? Not at all, but he is reminding his disciples that there is a kinship that takes priority over blood relations. It is centered on a radical call to be like him. Relationship with him brings intimacy, like that of a mother, brother, or sister.

The essence of being a Christian is to widen our relationships – of trust, affection, commitment, loyalty, faithfulness, kindness, thoughtfulness, compassion, mercy, helpfulness, encouragement, support, strength, protection – all the qualities that bind people together in mutual love and unity.

Jesus invites me to call God my father and he recognizes me as one of his family. What more assurance do I need that Jesus walks with me?

PRAYER:

Loving God, thank you for the gift of my parents and their unsparing, self-giving love. Thank you for the holy mother of Jesus, who is my mother too. The old Irish saying is always fresh in my heart: ‘We are related to God on his mother’s side.’


He has an Unclean Spirit

JANUARY 23, 2023 MONDAY
Optional Memorial of Saint Vincent, Deacon and Martyr (Red)
Optional Memorial of Saint Marianne Cope, Virgin (White)
Day of Prayer for the Legal Protection of Unborn Children
CYCLE A - YEAR I
Lectionary: 317


Reading 1
Heb 9:15, 24-28

Christ is mediator of a new covenant:
since a death has taken place
for deliverance from transgressions under the first covenant,
those who are called may receive the promised eternal inheritance.
For Christ did not enter into a sanctuary made by hands,
a copy of the true one, but heaven itself,
that he might now appear before God on our behalf.
Not that he might offer himself repeatedly,
as the high priest enters each year into the sanctuary
with blood that is not his own;
if that were so, he would have had to suffer repeatedly
from the foundation of the world.
But now once for all he has appeared at the end of the ages
to take away sin by his sacrifice.
Just as it is appointed that human beings die once,
and after this the judgment, so also Christ,
offered once to take away the sins of many,
will appear a second time, not to take away sin
but to bring salvation to those who eagerly await him.

Responsorial Psalm
Ps 98:1, 2-3ab, 3cd-4, 5-6

R. (1a)  Sing to the Lord a new song, for he has done marvelous deeds.

Sing to the LORD a new song,
for he has done wondrous deeds;
His right hand has won victory for him,
his holy arm.

R. Sing to the Lord a new song, for he has done marvelous deeds.

The LORD has made his salvation known:
in the sight of the nations he has revealed his justice.
He has remembered his kindness and his faithfulness
toward the house of Israel.

R. Sing to the Lord a new song, for he has done marvelous deeds.

All the ends of the earth have seen
the salvation by our God.
Sing joyfully to the LORD, all you lands;
break into song; sing praise.

R. Sing to the Lord a new song, for he has done marvelous deeds.

Sing praise to the LORD with the harp,
with the harp and melodious song.
With trumpets and the sound of the horn
sing joyfully before the King, the LORD.

R. Sing to the Lord a new song, for he has done marvelous deeds.

Alleluia
See 2 Tm 1:10

R. Alleluia, alleluia.

Our Savior Jesus Christ has destroyed death
and brought life to light through the Gospel.

R. Alleluia, alleluia.


Gospel
Mk 3:22-30

The scribes who had come from Jerusalem said of Jesus,

"He is possessed by Beelzebul," and

"By the prince of demons he drives out demons."


Summoning them, he began to speak to them in parables,

"How can Satan drive out Satan?

If a kingdom is divided against itself, that kingdom cannot stand.

And if a house is divided against itself,

that house will not be able to stand.

And if Satan has risen up against himself and is divided,

he cannot stand;

that is the end of him.

But no one can enter a strong man's house to plunder his property

unless he first ties up the strong man.

Then he can plunder his house.  

Amen, I say to you, all sins and all blasphemies

that people utter will be forgiven them.

But whoever blasphemes against the Holy Spirit

will never have forgiveness,

but is guilty of an everlasting sin."

For they had said, "He has an unclean spirit."



GOSPEL REFLECTION:

Talk to Jesus about how you admire his wisdom and courage, contemplate this as it unfolds in the story, and share with him how you feel about him being like this.

Let Jesus express his admiration of how you try to be true to yourself, to your convictions about what for you is true and worthwhile. Tell him how you feel about what he says to you.

PRAYER:

I live and die in the arms of a loving, all-forgiving Father. An immense love always awaits me. It is towards love that I walk as life proceeds. Even when I fall, I fall into love. Yes, Father, I come to you like a child, to throw myself into your love, your love which awaits me.



The Kingdom of Heaven Is At Hand (THIRD SUNDAY ORDINARY TIME - A)

JANUARY 22, 2023 SUNDAY
Third Sunday in Ordinary Time (Green)
CYCLE A - YEAR I
Lectionary: 67


Reading 1
Is 8:23—9:3

First the Lord degraded the land of Zebulun
and the land of Naphtali;
but in the end he has glorified the seaward road,
the land west of the Jordan,
the District of the Gentiles.
Anguish has taken wing, dispelled is darkness:
for there is no gloom where but now there was distress.
The people who walked in darkness
have seen a great light;
upon those who dwelt in the land of gloom
a light has shone.
You have brought them abundant joy
and great rejoicing,
as they rejoice before you as at the harvest,
as people make merry when dividing spoils.
For the yoke that burdened them,
the pole on their shoulder,
and the rod of their taskmaster
you have smashed, as on the day of Midian.


Responsorial Psalm
Ps 27:1, 4, 13-14

R. (1a) The Lord is my light and my salvation.

The LORD is my light and my salvation;
whom should I fear?
The LORD is my life’s refuge;
of whom should I be afraid?

R. The Lord is my light and my salvation.

One thing I ask of the LORD;
this I seek:
To dwell in the house of the LORD
all the days of my life,
That I may gaze on the loveliness of the LORD
and contemplate his temple.
R. The Lord is my light and my salvation.
I believe that I shall see the bounty of the LORD
in the land of the living.
Wait for the LORD with courage;
be stouthearted, and wait for the LORD.

R. The Lord is my light and my salvation.


Reading 2
1 Cor 1:10-13, 17

I urge you, brothers and sisters, in the name of our Lord Jesus Christ,
that all of you agree in what you say,
and that there be no divisions among you,
but that you be united in the same mind and in the same purpose.
For it has been reported to me about you, my brothers and sisters,
by Chloe’s people, that there are rivalries among you.
I mean that each of you is saying,
“I belong to Paul,” or “I belong to Apollos,”
or “I belong to Cephas,” or “I belong to Christ.”
Is Christ divided?
Was Paul crucified for you?
Or were you baptized in the name of Paul?
For Christ did not send me to baptize but to preach the gospel,
and not with the wisdom of human eloquence,
so that the cross of Christ might not be emptied of its meaning.


Alleluia
Mt 4:23

R. Alleluia, alleluia.

Jesus proclaimed the Gospel of the kingdom
and cured every disease among the people.

R. Alleluia, alleluia.


Gospel
Mt 4:12-23 or 4:12-17


When Jesus heard that John had been arrested,
he withdrew to Galilee.
He left Nazareth and went to live in Capernaum by the sea,
in the region of Zebulun and Naphtali,
that what had been said through Isaiah the prophet
might be fulfilled:
Land of Zebulun and land of Naphtali,
the way to the sea, beyond the Jordan,
Galilee of the Gentiles,
the people who sit in darkness have seen a great light,
on those dwelling in a land overshadowed by death
light has arisen.
From that time on, Jesus began to preach and say,
Repent, for the kingdom of heaven is at hand.”
As he was walking by the Sea of Galilee, he saw two brothers,
Simon who is called Peter, and his brother Andrew,
casting a net into the sea; they were fishermen.
He said to them,
Come after me, and I will make you fishers of men.”
At once they left their nets and followed him.
He walked along from there and saw two other brothers,
James, the son of Zebedee, and his brother John.
They were in a boat, with their father Zebedee, mending their nets.
He called them, and immediately they left their boat and their father
and followed him.
He went around all of Galilee,
teaching in their synagogues, proclaiming the gospel of the kingdom,
and curing every disease and illness among the people.


or


When Jesus heard that John had been arrested,
he withdrew to Galilee.
He left Nazareth and went to live in Capernaum by the sea,
in the region of Zebulun and Naphtali,
that what had been said through Isaiah the prophet
might be fulfilled:
Land of Zebulun and land of Naphtali,
the way to the sea, beyond the Jordan,
Galilee of the Gentiles,
the people who sit in darkness have seen a great light,
on those dwelling in a land overshadowed by death
light has arisen.
From that time on, Jesus began to preach and say,
Repent, for the kingdom of heaven is at hand.”


 



GOSPEL REFLECTION:


In today’s Gospel we see the big picture of the extent and depth of what Jesus comes to do. He wants us to repent or to undergo a complete change in the way we see and value everything. We are also told of how Jesus effects this by attracting people so that they leave everything in order to be with him and enter into his vision of them.


If you wish to engage in the profound nature of Jesus’ love and dream for you, ponder any aspect of this love and intimacy that appeals to you. Talk to Jesus about this and especially how you are moved by his love and his desire that you by his love and his desire that you be with him as his companion.


PRAYER:


Lord, you call on me to reform my life and place my faith in this good news. Deepen my belief. May I take you at your word and trust in the God of love you came to reveal.

He is Out of His Mind

JANUARY 21, 2023 SATURDAY
MEMORIAL OF SAINT AGNES, VIRGIN AND MARTYR (Red)
CYCLE A - YEAR I
Lectionary: 316

Reading 1 
Heb 9:2-3, 11-14

A tabernacle was constructed, the outer one,
in which were the lampstand, the table, and the bread of offering; 
this is called the Holy Place.
Behind the second veil was the tabernacle called the Holy of Holies. 

But when Christ came as high priest of the good things that have come to be, 
passing through the greater and more perfect tabernacle not made by hands, 
that is, not belonging to this creation, 
he entered once for all into the sanctuary, 
not with the blood of goats and calves but with his own Blood, 
thus obtaining eternal redemption.
For if the blood of goats and bulls and the sprinkling of a heifer’s ashes 
can sanctify those who are defiled 
so that their flesh is cleansed, 
how much more will the Blood of Christ, 
who through the eternal spirit offered himself unblemished to God,
cleanse our consciences from dead works to worship the living God.

Responsorial Psalm 
47:2-3, 6-7, 8-9

R. (6) God mounts his throne to shouts of joy: a blare of trumpets for the Lord.

All you peoples, clap your hands,
shout to God with cries of gladness,
For the LORD, the Most High, the awesome,
is the great king over all the earth.

R. God mounts his throne to shouts of joy: a blare of trumpets for the Lord.

God mounts his throne amid shouts of joy;
the LORD, amid trumpet blasts.
Sing praise to God, sing praise;
sing praise to our king, sing praise.

R. God mounts his throne to shouts of joy: a blare of trumpets for the Lord.

For king of all the earth is God:
sing hymns of praise.
God reigns over the nations,
God sits upon his holy throne.

R. God mounts his throne to shouts of joy: a blare of trumpets for the Lord.

Alleluia
See Acts 16:14b

R. Alleluia, alleluia.

Open our hearts, O Lord,
to listen to the words of your Son.

R. Alleluia, alleluia.

Gospel 
Mk 3:20-21

Jesus came with his disciples into the house.
Again the crowd gathered,
making it impossible for them even to eat.
When his relatives heard of this they set out to seize him,
for they said, "He is out of his mind."



GOSPEL REFLECTION:

The situation of the family at the time of Jesus. In ancient Israel, the clan, that is, the large family (the community), was the basis of living together. This was for the protection of small families and of people, the guarantee of the possession of the land, the principal channel of tradition, and the defense of identity. That was the way which the people of that time had to incarnate the love of God in the love toward neighbor. To defend the clan, the community, was the same as to defend the Covenant. In Galilee at the time of Jesus, because of the Roman system introduced and imposed during the long years under the government of Herod the Great (37 BC to 4 BC), and his son Herod Antipas (4 BC to 39 AD), all this had ceased to exist, or existed less every day. The clan (community) was becoming weaker. The taxes that had to be paid to the government and to the Temple, the increasing indebtedness, the individualistic mentality of Hellenism, the frequent threats of violent repression on the part of the Romans, the obligation to accept the soldiers and to give them lodging, the ever greater problems for survival, all led the families to close in on themselves and on their own needs. Hospitality was no longer practiced; neither was sharing, nor communion around the table, nor acceptance of the excluded. This closing in was strengthened by the religion of the time. The observance of the norms of purity was a factor in the marginalization of many people: women, children, Samaritans, foreigners, lepers, possessed, publicans or tax collectors, the sick, mutilated people, paraplegics. These norms, instead of helping and favoring acceptance, sharing and communion, favored separation and exclusion. 

Thus, the political, social and economic situation as well as the religious ideology of the time, was against and contributed to the weakening of the central values of the clan and the community. Therefore, in order for the Kingdom of God to manifest itself once again in community living, the people had to overcome the narrow limits of the small family and open themselves up to the larger family and the community. 
Jesus gives the example. When His relatives get to Capernaum and try to take hold of Him to take Him back home, He reacts. Instead of remaining closed up in His small family, He extends the family (Mk 3:33-35). He creates the community. He asks the same thing of those who want to follow Him. Families cannot close up in themselves. The excluded and the marginalized should be accepted, once again, into the community, and in this way feel accepted by God (cf. Lk 14:12-14). This is the path to be followed in order to attain the objective of the Law which said, “Let there be no poor among you” (Dt 15:4). Just like the great prophets, Jesus tries to strengthen and affirm community life in the villages of Galilee. He takes the profound sense or significance of the clan, the family, and the community, like an expression of the incarnation of the love of God in the love toward neighbor.

PRAYER:

Clap your hands, all peoples, 
acclaim God with shouts of joy.
For God, the Most High, is glorious, 
the great king over all the earth. 
(Ps 47:1-2)