Temptation of Christ (FIRST SUNDAY LENT - B)

FEBRUARY 18, 2024 - SUNDAY
First Sunday of Lent (Violet)
Lectionary: 23
CYCLE B - YEAR II

Reading 1
Gn 9:8-15

God said to Noah and to his sons with him:
"See, I am now establishing my covenant with you
and your descendants after you
and with every living creature that was with you:
all the birds, and the various tame and wild animals
that were with you and came out of the ark.
I will establish my covenant with you,
that never again shall all bodily creatures be destroyed
by the waters of a flood;
there shall not be another flood to devastate the earth."
God added:
"This is the sign that I am giving for all ages to come,
of the covenant between me and you
and every living creature with you:
I set my bow in the clouds to serve as a sign
of the covenant between me and the earth.
When I bring clouds over the earth,
and the bow appears in the clouds,
I will recall the covenant I have made
between me and you and all living beings,
so that the waters shall never again become a flood
to destroy all mortal beings."

Responsorial Psalm
Ps 25:4-5, 6-7, 8-9.

R. (cf. 10) Your ways, O Lord, are love and truth to those who keep your covenant.

Your ways, O LORD, make known to me;
teach me your paths,
Guide me in your truth and teach me,
for you are God my savior.

R. Your ways, O Lord, are love and truth to those who keep your covenant.

Remember that your compassion, O LORD,
and your love are from of old.
In your kindness remember me,
because of your goodness, O LORD.

R. Your ways, O Lord, are love and truth to those who keep your covenant.

Good and upright is the LORD,
thus he shows sinners the way.
He guides the humble to justice,
and he teaches the humble his way.

R. Your ways, O Lord, are love and truth to those who keep your covenant.

Reading 2
1 Pt 3:18-22

Beloved:
Christ suffered for sins once,
the righteous for the sake of the unrighteous,
that he might lead you to God.
Put to death in the flesh,
he was brought to life in the Spirit.
In it he also went to preach to the spirits in prison,
who had once been disobedient
while God patiently waited in the days of Noah
during the building of the ark,
in which a few persons, eight in all,
were saved through water.
This prefigured baptism, which saves you now.
It is not a removal of dirt from the body
but an appeal to God for a clear conscience,
through the resurrection of Jesus Christ,
who has gone into heaven
and is at the right hand of God,
with angels, authorities, and powers subject to him.

Verse Before the Gospel
Mt 4:4b

One does not live on bread alone,
but on every word that comes forth from the mouth of God.

Gospel
Mk 1:12-15

The Spirit drove Jesus out into the desert,
and he remained in the desert for forty days,
tempted by Satan.
He was among wild beasts,
and the angels ministered to him.
After John had been arrested,
Jesus came to Galilee proclaiming the gospel of God:
"This is the time of fulfillment.
The kingdom of God is at hand.
Repent, and believe in the gospel."

REFLECTION:

The intention of the temptations of the devil was for Jesus to make himself ‘number one’ with a focus on himself. To feed his hunger with a miraculous conversion of stone to bread; to look for temporary power, and to trust in himself rather than God. However, the goal in the life of Jesus was that his Father would always be number one’. We are called to do this too in our lives, even when it involves suffering as it did for Jesus which led to the cross. We watch him during Lent putting others first, even after the resurrection.

What spirit drives me in the things I do? Is my heart a home for the Spirit? Could the Holy Spirit be inviting me to take a more quiet space? In the bible, the ‘wilderness’ is a place of revelation and of intimacy with God. I need to put secondary things aside to meet God. God is found in emptiness as well as in fullness. I can find him in the emptiness of sickness and old age and disappointment and failure and solitude.

PRAYER:

Lord, come with me into my wilderness. Speak to my preoccupied heart. Reveal to me where addiction to power, possession, and gratification choke my path. Only when I am free from these can I be good news to others. Only then do I become part of the solution to the world’s problems.

Call of Levi

FEBRUARY 17, 2024 - SATURDAY
Saturday after Ash Wednesday (Violet)
Optional Memorial of the Seven Founders of the Order of Servites, Religious
Lectionary: 222
CYCLE B - YEAR II

Reading 1
Is 58:9b-14

Thus says the LORD:
If you remove from your midst oppression,
false accusation and malicious speech;
If you bestow your bread on the hungry
and satisfy the afflicted;
Then light shall rise for you in the darkness,
and the gloom shall become for you like midday;
Then the LORD will guide you always
and give you plenty even on the parched land.
He will renew your strength,
and you shall be like a watered garden,
like a spring whose water never fails.
The ancient ruins shall be rebuilt for your sake,
and the foundations from ages past you shall raise up;
“Repairer of the breach,” they shall call you,
“Restorer of ruined homesteads.”
If you hold back your foot on the sabbath
from following your own pursuits on my holy day;
If you call the sabbath a delight,
and the LORD’s holy day honorable;
If you honor it by not following your ways,
seeking your own interests, or speaking with malice—
Then you shall delight in the LORD,
and I will make you ride on the heights of the earth;
I will nourish you with the heritage of Jacob, your father,
for the mouth of the LORD has spoken.

Responsorial Psalm
PS 86:1-2, 3-4, 5-6

R. (11ab) Teach me your way, O Lord, that I may walk in your truth.

Incline your ear, O LORD; answer me,
for I am afflicted and poor.
Keep my life, for I am devoted to you;
save your servant who trusts in you.
You are my God.

R. Teach me your way, O Lord, that I may walk in your truth.

Have mercy on me, O Lord,
for to you I call all the day.
Gladden the soul of your servant,
for to you, O Lord, I lift up my soul.

R. Teach me your way, O Lord, that I may walk in your truth.

For you, O Lord, are good and forgiving,
abounding in kindness to all who call upon you.
Hearken, O LORD, to my prayer
and attend to the sound of my pleading.

R. Teach me your way, O Lord, that I may walk in your truth.

Verse Before the Gospel
Ez 33:11

I take no pleasure in the death of the wicked man, says the Lord,
but rather in his conversion, that he may live.

Gospel
Lk 5:27-32

Jesus saw a tax collector named Levi sitting at the customs post.
He said to him, “Follow me.”
And leaving everything behind, he got up and followed him.
Then Levi gave a great banquet for him in his house,
and a large crowd of tax collectors
and others were at table with them.
The Pharisees and their scribes complained to his disciples, saying,
“Why do you eat and drink with tax collectors and sinners?”
Jesus said to them in reply,
“Those who are healthy do not need a physician, but the sick do.
I have not come to call the righteous to repentance but sinners.”

REFLECTION:

Tax-collectors were the most despised of people. But Jesus challenges the prejudices of his day. He calls Levi (St Matthew) and awakens him to his human potential and dignity. Matthew leaves the money-table to sit with Jesus at the banqueting table of forgiveness. Mercy is at the heart of Jesus’ mission.

Where are the Levis in my world? The drug-pushers, pedophile's, wife-batterers, rapists, those who cheat on tax or social welfare, those who are headlined for hatred in the tabloid press. Lord, these are the sick who need you as physician. Can I help you to reach out to them?

In prayer we know our place before God. We know we are needy, all of us in different ways. We need the physician for the weakness and ills of the spirit, as well as needing the doctor for the ills of the body. Jesus can enter our lives only if we know that we deep down really need him - otherwise he would not have come. He looks out always for the space in our personalities which need strength, healing, forgiveness. In prayer let your eyes meet his - and receive the light of strength, healing and forgiveness.

PRAYER:

Lord, your outreach towards sinners consoles me. Forgive me for the times when I am swayed by prejudice, when I judge, despise or exclude others. I want to be at your table no matter who else is there! Grant me the grace to respond to your call – to follow you wherever you lead.

Jesus Questioned About Fasting

FEBRUARY 16, 2024 - FRIDAY
Friday after Ash Wednesday (Violet)
Lectionary: 221
CYCLE B - YEAR II

Reading 1
Is 58:1-9a

Thus says the Lord GOD:
Cry out full-throated and unsparingly,
lift up your voice like a trumpet blast;
Tell my people their wickedness,
and the house of Jacob their sins.
They seek me day after day,
and desire to know my ways,
Like a nation that has done what is just
and not abandoned the law of their God;
They ask me to declare what is due them,
pleased to gain access to God.
“Why do we fast, and you do not see it?
afflict ourselves, and you take no note of it?”
Lo, on your fast day you carry out your own pursuits,
and drive all your laborers.
Yes, your fast ends in quarreling and fighting,
striking with wicked claw.
Would that today you might fast
so as to make your voice heard on high!
Is this the manner of fasting I wish,
of keeping a day of penance:
That a man bow his head like a reed
and lie in sackcloth and ashes?
Do you call this a fast,
a day acceptable to the LORD?
This, rather, is the fasting that I wish:
releasing those bound unjustly,
untying the thongs of the yoke;
Setting free the oppressed,
breaking every yoke;
Sharing your bread with the hungry,
sheltering the oppressed and the homeless;
Clothing the naked when you see them,
and not turning your back on your own.
Then your light shall break forth like the dawn,
and your wound shall quickly be healed;
Your vindication shall go before you,
and the glory of the LORD shall be your rear guard.
Then you shall call, and the LORD will answer,
you shall cry for help, and he will say: Here I am!

Responsorial Psalm
PS 51:3-4, 5-6ab, 18-19

R. (19b) A heart contrite and humbled, O God, you will not spurn.

Have mercy on me, O God, in your goodness;
in the greatness of your compassion wipe out my offense.
Thoroughly wash me from my guilt
and of my sin cleanse me.

R. A heart contrite and humbled, O God, you will not spurn.

For I acknowledge my offense,
and my sin is before me always:
“Against you only have I sinned,
and done what is evil in your sight.”

R. A heart contrite and humbled, O God, you will not spurn.

For you are not pleased with sacrifices;
should I offer a burnt offering, you would not accept it.
My sacrifice, O God, is a contrite spirit;
a heart contrite and humbled, O God, you will not spurn.

R. A heart contrite and humbled, O God, you will not spurn.

Verse Before the Gospel
See Am 5:14

Seek good and not evil so that you may live,
and the Lord will be with you.

Gospel
Mt 9:14-15

The disciples of John approached Jesus and said,
“Why do we and the Pharisees fast much,
but your disciples do not fast?”
Jesus answered them, “Can the wedding guests mourn
as long as the bridegroom is with them?
The days will come when the bridegroom is taken away from them,
and then they will fast.”

REFLECTION:

The Pharisees and the disciples of John fasted several times a week. Fasting shows self-control, it is a symbol of mourning, and it purifies the heart. Most of all it expresses an inner hunger for God. Here Jesus uses the notion of fasting to reveal that the God whom the Jews hunger for has arrived. Rejoicing not mourning is the appropriate response to the presence of divine mercy revealed in Jesus.

Spend some time each day allowing the joy of God fill the heart. Spend some time mourning with him, as joy is lost for so many. Any fasting is to remind us that the Lord of all joy suffers in his people, perhaps in people who are near to us. Prayer brings us near to others and near to God.

PRAYER:

Lord, this Lent let me feast with gratitude for your merciful love, and let me fast from oppressive behavior towards those around me. May my prayer and my fasting reveal my inner hunger for you.